Minggu, 23 Maret 2008

Performing arts education

Children dancing
Education in the performing arts is a key part of many primary and secondary education curricula and is also available as a specialisation at the tertiary level. The performing arts, broadly dance, music and theatre are key elements of culture and engage participants at a number of levels. This engagement through participation and formal and informal education is often life long.
The end point for performing arts education varies, for some people it is part of their engagement in their own and others culture, such as that of indigenous peoples and folklore, for others it leads to professional careers up to an elite level.
For this latter group, depending on the discipline, the physical demands are such that early entry into training can be essential. This is seen particularly with classical ballet and circus arts.
Performing arts are often a core curriculum area in education and seeks to expose students to ways to "express ideas and emotions that they cannot express in language alone". The curriculum needs to be sequential, from preschool to high school, to develop "students’ skills and understanding of creating, performing, and responding", to "promotes knowledge and understanding of the historical and cultural contexts of the arts" and provide opportunities for students to make connections among the arts, with other disciplines within the core curriculum, and with arts resources in the community

From Wikipedia, the free encyclopedia

Performing arts

Performing arts
From Wikipedia, the free encyclopedia
The performing arts are those forms of art which differ from the plastic arts insofar as the former uses the artist's own body, face and presence as a medium, and the latter uses materials such as clay, metal or paint which can be molded or transformed to create some physical art object.

Types of performing arts
Performing arts include the acrobatics, comedy, dance, magic, music, opera, film, theatre, and circus arts.
Artists who participate in these arts in front of an audience are called performers, including actors, comedians, dancers, musicians, and singers. Performing arts are also supported by workers in related fields, such as songwriting and stagecraft.
Performers often adapt their appearance, such as with costumes and stage makeup, etc.
There is also a specialized form of fine art in which the artists perform their work live to an audience. This is called Performance art. Most performance art also involves some form of plastic art, perhaps in the creation of props. Dance was often referred to as a plastic art during the Modern dance era.

Music
Main article: Music
Music as an academic discipline mainly focuses on two career paths, music performance (focused on the orchestra and the concert hall) and music education (training music teachers). Students learn to play instruments, but also study music theory, musicology, history of music and composition. In the liberal arts tradition, music is also used to broaden skills of non-musicians by teaching skills such as concentration and listening.

Theater
Theatre or theater (Greek "theatron", θέατρον) is the branch of the performing arts concerned with acting out stories in front of an audience using combinations of speech, gesture, music, dance, sound and spectacle — indeed any one or more elements of the other performing arts. In addition to the standard narrative dialogue style, theatre takes such forms as classical Indian dance, Chinese opera,opera, ballet, Illusion, mime, kabuki, mummers' plays, and pantomime.

The oldest surviving performance art tradition (Sanskrit) in world - Kudiyattam. Artist Guru Mani Madhava Chakyar

Dance
Dance (from Old French dancier, perhaps from Frankish) generally refers to human movement either used as a form of expression or presented in a social, spiritual or performance setting.
Dance is also used to describe methods of non-verbal communication (see body language) between humans or animals (bee dance, mating dance), motion in inanimate objects (the leaves danced in the wind), and certain musical forms or genres.
Choreography is the art of making dances, and the person who does this is called a choreographer.
Definitions of what constitutes dance are dependent on social, cultural, aesthetic artistic and moral constraints and range from functional movement (such as Folk dance) to codified, virtuoso techniques such as ballet. In sports, gymnastics, figure skating and synchronized swimming are dance disciplines while Martial arts 'kata' are often compared to dances.

[edit] History of Western performing arts
Main article: Western art history

Sophocles, as depicted in the Nordisk familjebok.
Starting in the 6th century BC, the Classical period of performing art began in Greece, ushered in by the tragic poets such as Sophocles. These poets wrote plays which, in some cases, incorporated dance (see Euripides). The Hellenistic period began the widespread use of comedy.
However, by the 6th century AD, Western performing arts had been largely ended, as the Dark Ages began. Between the 9th century and 14th century, performing art in the West was limited to religious historical enactments and morality plays, organized by the Church in celebration of holy days and other important events.

Renaissance
Main article: Renaissance
In the 15th century performing arts, along with the arts in general, saw a revival as the Renaissance began in Italy and spread throughout Europe plays, some of which incorporated dance were performed and Domenico da Piacenza was credited with the first use of the term ballo (in De Arte Saltandi et Choreas Ducendi) instead of danza (dance) for his baletti or balli which later came to be known as Ballets. The first Ballet per se is considered to be Balthasar de Beaujoyeulx's Ballet Comique de la Royne (1581).

commedia dell'arte show, dated 1657. (Louvre)
By the mid-16th century commedia dell'arte became popular in Europe, introducing the use of improvisation. This period also introduced the Elizabethan masque, featuring music, dance and elaborate costumes as well as professional theatrical companies in England. William Shakespeare's plays in the late 16th century developed from this new class of professional performance.
In 1597, the first opera, Dafne was performed and throughout the 17th century, opera would rapidly become the entertainment of choice for the aristocracy in most of Europe, and eventually for large numbers of people living in cities and towns throughout Europe.

Modern era
Main article: Modern world
The introduction of the proscenium arch in Italy during the 17th century established the traditional theater form that persists to this day. Meanwhile, in England, the Puritans forbid acting, bringing a halt to performing arts which lasted until 1660. After this period, women began to appear in both French and English plays. The French introduced a formal dance instruction in the late 17th century.
It is also during this time that the first plays were performed in the American Colonies.
During the 18th century the introduction of the popular opera buffa brought opera to the masses as an accessible form of performance. Mozart's The Marriage of Figaro and Don Giovanni are landmarks of the late 18th century opera.
At the turn of the 19th century Beethoven and the Romantic movement ushered in a new era that lead first to the spectacles of grand opera and then to the great musical dramas of Giuseppe Verdi and the Gesamtkunstwerk (total work of art) of the operas of Richard Wagner leading directly to the music of the 20th century.
The 19th century was a period of growth for the performing arts for all social classes, the technical introduction of gaslight to theaters in the United States, burlesque (a British import that became popular in the U.S.), minstrel dancing, and variety theater. In ballet, women make great progress in the previously male-dominated art.

Isadora Duncan, one of the developers of free dance.
Modern dance began in the late 19th century and early 20th century in response to the restrictions of traditional ballet.
Konstantin Stanislavski's "System" revolutionized acting in the early 20th century, and continues to have a major influence on actors of stage and screen to the current day. Both impressionism and modern realism were introduced to the stage during this period.
With the invention of the motion picture in the late 19th century by Thomas Edison, and the growth of the motion picture industry in Hollywood in the early 20th century, film became a dominant performance medium throughout the 20th and 21st centuries.
The Darktown Follies and the later cultural growth of the Harlem Renaissance spanned the 1910s to the early 1940s. Rhythm and blues, a cultural phenomenon of black America became a distinctive genera in the early 20th century.
In the 1930s Jean Rosenthal introduced what would be come modern stage lighting, changing the nature of the stage as the Broadway musical became a phenomenon in the United States. George Gershwin and Rodgers & Hammerstein radically re-shaped the medium as the Great depression came to an end and World War II erupted.

Post-War performance
Post-World War II performing arts were highlighted by the resurgence of both ballet and opera in Europe and the United States.

Portrait of Alvin Ailey.
Alvin Ailey's revolutionary American Dance Theater was created in the 1950s, signaling the radical changes that were to come to performing arts in the 1950s and 1960s as new cultural themes bombarded the public consciousness in the United States and abroad. Postmodernism in performing arts dominated the 1960s to large extent.
Rock and roll evolved from rhythm and blues during the 1950s, and became the staple musical form of popular entertainment.
In 1968, Hair introduced the rock opera.

See also
List of basic performing arts topics
The Apogee Foundation
Fine art
Performance art
Performing arts presenters
Performing arts education
United States copyright law in the performing arts

External links
Actors' Equity Association (AEA): a union representing U. S. theatre actors and stage managers.
Actors' Inequity A website supporting non-union and non-paid performers (i.e. community theatre actors)

References
Infoplease: Performing Arts Timeline
Performing Arts Trends
AHDS Performing Arts - a UK national digital preservation service for Performing Arts data.
Retrieved from "http://en.wikipedia.org/wiki/Performing_arts"
Categories: Performing arts
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Indonesian arts

One of the many pleasures of living in Indonesia is having the opportunity to learn about and collect Indonesian arts and handicrafts. The diversity evident in Indonesia's 300 plus ethnic groups is reflected in the diversity of its art forms. Just as every ethnic group throughout the archipelago has its own language/dialect, cuisine, traditional dress and traditional homes and they have also developed their own textiles, ornaments, carvings and items for daily use and special celebrations. The rich cultural heritage of art and handicrafts is one of Indonesia's true national riches.Indonesian art forms can include designs traced back to early animistic beliefs, ancestor worship, Hindu or Buddhist influenced motifs brought by Indian traders, Chinese or Islamic symbols and beliefs. Foreign influence on Indonesian art forms was brought about by centuries of exposure to other cultures through trade. Immigrants from China, India, the Arab world and later Europe traveled to the archipelago in search of the unique spices grown in Indonesia. These traders settled and brought with them rich artistic traditions which influenced the development of local art.Today we can see highly developed art forms wherever these artisans had patrons in centuries past. One of the places where this is perhaps most evident is in Yogyakarta where the Sultan's family has supported batik, silver, wayang and other artisans for generations. With this patronage the art forms flourished, resulting in a rich variety of art forms today.The rich artistic traditions of Bali, where traditionally each person must develop skills in a particular art form - be it dance, music, or visual arts has lead to the creation of a vibrant artistic community. Foreign artists have been drawn to Bali for centuries due to this unique cultural synergy.Handicrafts also developed from the usage of every day household items which were decorated and used for ceremonial purposes. Witness the wide variety of uses of natural woods, fibers, bamboo, rattan and grasses. Natural and chemical dyes, beads and other natural ornamentation are used to decorate these items, many of which have developed over time into distinctive art forms.Many expats take advantage of the opportunity of living in Indonesia to learn more about its culture, or to begin a collection of art objects or handicrafts that they enjoy. We go through early days of explorations, through the thrills of discovery and learning, to hunting down particular items you want and acquiring true finds.Often expats are able to acquire things in Indonesia that they wouldn't have been able to afford at home where import duties and retail mark-ups make the prices skyrocket. In addition, the purchase of various handicrafts is often associated with special memories ... wonderful memories of vacations, the tukang and the fun of searching for the right piece.With the rupiah exchange rate so favorable against most foreign currencies - great bargains are to be found in Indonesia! Visit either Sarinah Jaya or Pasaraya in Jakarta for a good introduction to Indonesian handicrafts, though don't expect to find true antiques there. Then you'll know better what you may want to purchase on your travels through the archipelago.If you develop a love for a particular item, seek out others who share your new hobby/collecting and learn the history of the items together. Expats who fall in love with a particular art form may even plan their travel through the archipelago around their special interest, tracking down and viewing the making of the items in their places of origin.One of the most popular organizations in Jakarta for those who are interested in learning more about Indonesian culture is the Indonesian Heritage Society. Amateurs become experts through research using their extensive library and participation in study groups. Study groups are formed dependent on the interest of the members and in recent years have included: textiles, ceramics, wayang, batik and others.Museums in Jakarta and in other major cities display priceless artifacts from Indonesia's vibrant history. Join a tour at the National Museum, visit the Textile or Keris museum and you will quickly discover the rich cultural heritage of Indonesian art. While at the Museum Nasional, pick up a copy of the National Museum Guidebook, published by the Indonesian Heritage Society for an excellent introduction to the collection.Provincial specialtiesA few months after beginning your exploration of the various Indonesian art forms, certain provinces will soon take on character all their own through the art forms you association with them ... Javanese batik, Balinese carvings, Kalimantan baby bak, Malukan pearls, Bugis silk sarong, Lombok pottery, Dayak blow guns, Sumba ikat and more. Your travels throughout Indonesia will be enriched by your exposure to the development of different art forms in each province.SymbolismIndonesian art forms are rich in symbolism. The mythical naga or dragon; the mamuli pendant - symbol of fertility from Sumba, the tree of life, the mythological beast Garuda (also a national symbol found on the Panca Silasymbol), all have special meanings in Indonesian traditions, myths and beliefs. Exploring the origins of these designs and what they mean is fascinating.The war between good and evil, ancient stories of love and warfare, nature and the heavens - all have special meanings to Indonesians throughout the archipelago. Gods, demons and knights abound in Balinese carvings and in other areas where Hindu influence predominated at some point in history. Plants, animals (mythological and real) and geometric forms are also widely used and represent specific meanings in particular art forms.Motifs drawn from nature - leaves, flowers, mountains, water, clouds, animals often represent religious or mystical symbols related to early forms of animism, then later to Hinduism. Islamic prohibitions against showing the human figure or other living creatures stagnated the development of many art forms in areas where Islam was strong.Certain motifs were favored and even restricted to the royal families, especially in batik designs for the Surakarta and Yogyakarta royal families (one of which is called the broken keris). These symbols depicted simple, natural objects that were important to the lives of Javanese, such as the leaves of the aren palm or the fruit from the kapok tree. Traditional colors of navy blue, cream, brown and black used in batik have given way to a myriad of colors utilizing modern imported dyes.Handicrafts and art objects range from every day items which are unique to Indonesia, to one-of-a-kind collector's items, with a very wide range in between. What you will buy and/or collect depends of course on what you like. To introduce you briefly to the wide range of items available we've covered some of the more popular below:TextilesThe diversity in Indonesian textile forms is astounding and is yet another representation of its rich cultural heritage. Indonesian textiles include hand drawn and stamped batik, the design of which takes months to create; double weave ikat from the islands of Nusa Tenggara, ship cloth from Lampung, silk Bugis sarong from Sulawesi, gold-painted Balinese prada fabric; shimmering kain songket from Palembang utilizing silver and gold metallic threads weft in woven cotton or silk ikat; and Tapis weavings from Lampung.Weavings from the 27 provinces utilize different materials, methods, colors and designs. Primarily formed on back looms, weeks or months are spent creating intricate designs for everyday use or ceremonial wear. These weavings are primarily known by the different techniques that are used to create the distinctive designs.The symbolism of the various ethnic groups is evident in the variety of textiles. Color, shapes and their arrangements all have special meanings. Certain designs can only be worn by women or men, or only by the members of the royal family or nobility.Special textiles are worn or exchanged in life cycle or rights of passage ceremonies celebrating birth, circumcision, puberty, marriage, childbearing and death. Textiles play an important role in many traditional events and ceremonies.Written records dating to the fourteenth century document the importance of textiles in the social and religious lives of Indonesians. The highly distinctive traditional dress, or pakaian adat, best shows the diversity of uses of textiles throughout the archipelago. The even more elaborate bridal dress displays the best of each province's textile and ornamental jewelry traditions.Wayang -- PuppetsPuppets have been used for centuries in Indonesia to tell the stories of the ancient epics, the Ramayana and the Mahabarata, as well as ancient myths. Modern stories also utilize this ancient art form for contemporary audiences.Puppets fall into two major classifications - wayang kulit - the leather or shadow puppet of Central Java, and wayang golek - wooden puppets of West Java. There are several varieties of wooden puppets. Some expats enjoy collecting the same character by various artisans, or all the characters in a scene or story, or just characters that strike their fancy. Good guys, bad guys, gods, demons, nobles, giants, clowns, princes and princesses and monkeys ... all can be found in traditional puppet forms.Less commonly seen are the Wayang Klitik, a flat wooden puppet. Links to sites with information on wayangTraditional Toys and GamesThe congklak, or dakon board game was brought to Indonesia by Indian or Arab traders centuries ago. Made from plastic or wood, or highly carved by court artisans, this game has been played in Indonesia for centuries. Examples of early congklak board can be found in the National Museum.Traditional toys can be found throughout the archipelago and forays into the provinces will undoubtedly turn up many simple toys made by villagers for their children. These can be purchased at local pasar, roadside stands or near popular tourist destinations.CeramicsCeramics made their way to Indonesia over centuries of trade with China dating back to 205 BC. Ceramic items range from everyday common vessels and plates, to fine ceramic pieces that became heirlooms passed down fromgeneration to generation.Modern reproductions of these antiques abound ... so take the time to learn the difference between a genuine antique and a modern reproduction. The Ceramic Museum in Jakarta, ceramic study groups at the Indonesian Heritage Society and a wealth of books on Ceramics will help introduce you to this fascinating ancient art form.More affordable, and yet just as beautiful is jewelry made from antique ceramic shards discovered in port cities throughout the archipelago. While formerly these broken dishes served as ballast in ships from China, modern artisans have turned these broken ceramic pieces into beautiful jewelry and other useful items.Contemporary ceramic design can be found in a wide range of useful household items. Lombok pottery in particular is popular with expats. The intricate terra-cotta pottery made in the village of Kasongan near Yogyakarta is also a favorite of many.Natural fibers and materialsA wide range of items, both useful and decorative are made from natural fibers such as pandanus, rattan, bamboo and grasses. Rice spoons, bowls, containers, woven mats, baskets, lamp shades, boxes, natural paper products and a multitude of other items are made from natural fibers in Indonesia.Bamboo, while exotic in the west, is one of the most practical natural plants. The uses of bamboo in Indonesia are numerous and Indonesians utilize bamboo extensively for a variety of items including baskets, winnows, cups, buckets, furniture and woven walls in traditional homes. The fine strands used for fans, purses, bags, hats, baskets and other items. Larger, thick strips are used for flower baskets, walls and other items. While bamboo was originally used for practical items around the house, these have been further developed into new items which sell well assouvenirs.Bone, rubber, coconut shell, fibers, horn and other natural materials are used in many folk handicrafts from blow pipes, figurines, bags, storage items, painted umbrellas, and even ships made entirely from cloves.ShellsShells are used by Indonesian artisans to create a wide variety of useful items, wind chimes and jewelry. The waters surrounding the over 17,000 islands in the Indonesian archipelago have given forth an abundance of aquatic splendor. Exotic shells can be purchased for small sums of money. However, be cautious in your purchases as many species are over-harvested and their extinction is only a matter of time. In particular, avoid purchasing the Nautilus and giant clam, protected species which are already endangered.JewelryOne of the richest art forms in Indonesia reflects the Indonesian woman's desire to ornament her traditional dress, which wouldn't be complete without various items of traditional jewelry. Ornamentation used with traditional dress is rich in symbolism and design. From modern designs in 22 karat gold, to intricate filigree silver jewelry from Yogyakarta, using precious and semi-precious stones, or modern plastic, wood or ceramic ... there are many designs, materials and price ranges to choose from. Many expats indulge their love of a particular type of jewelry ... buying opals or silver jewelry until they've built up quite impressive collections.Antique jewelry (both authentic and reproductions) is a favorite of expats. Antique trade beads, or their reproductions, are very popular.Mabe pearls are a favorite with expats in Jakarta. You can purchase the loose pearls and have them set in your own gold or silver design at your favorite jewelers. Pearl farms harvest huge quantities of mabe and fresh water pearls in Lampung, Maluku and Sulawesi.A trip to the gem markets of Jakarta or Kalimantan is a fun adventure and provides an introduction to the variety of gemstones available in Indonesia. These include diamonds, South Sea pearls, opal, sapphire, amethyst and banded agates. Beware that many stones are actually manufactured ... what is termed masakan in Indonesia. The karat content of gold can often misrepresented and gemstones could be fake. Depend on a trusted jeweler or shop with knowledgeable friends.Antique FurnitureBeautiful Dutch colonial and other antique furniture from the 18th and 19th centuries is popular with expats, including Balinese opium beds, rice storage units, old cupboards, Javanese carved wall panels, doors and unique tables. These pieces may need restoration or may have already be refinished or reconditioned by the shops.Many shops cater to the expats love of antiques and sell authentic antiques or reproductions. Widely available too are new designs of furniture, utilizing old wood. The advantage of old wood is that it is less likely to split when you bring it back to a dry climate, as the wood has been seasoned for decades. Much 'antique' furniture available is actually new furniture that has been left in the sun and rain for months to . age. the furniture. Be careful to purchase from a trustworthy dealer if you want to be sure you are getting authentic antiques.Wood CarvingsWooden carving traditions and skills can be found throughout the Indonesian archipelago, with the most famous being from Bali, Central Java, Madura, Sumatra and Irian Jaya. Different areas developed very different traditions so that many items are immediately identifiable as being created by particular ethnic groups. Most popular with expats are Javanese and Balinese wooden image carvings, Jepara lattice-like three-dimensional reliefs and Irianese primitive carvings.Even amongst wooden carvings from a particular province, differences in design, style and subject matter are easily evidenced after some study. Irianese tribes such as the Asmat, Dani, and Komoro have very distinctive styles of carvings of totem poles, weapons, figures and utensils.Whimsical, brightly colored modern carvings are produced primarily in Bali. And the popularity of these pieces has influenced the wooden carving traditions of other regions as well.Used in prehistoric times in burials, the use of ancient spirit masks have given way to masks used in many traditional dances. These highly stylized masks, topeng, depict the various characters in the story told by the dance. Masks enable the performers to assume new identities and depict a variety of characters from demons to animals, princes or gods. Amongst the most famous masks used in dance are the Rangda and Barong masks from Bali. In this traditional dance, performed often for tourists, the interaction of Rangda, representing evil, and the Barong, representing good, restores the harmony between the good and evil in life.While masks for sale in stores are primarily from Central Java and Bali, masks from other ethnic groups were used widely in the past to communicate with ancestors, for blessings for harvests, protection from evil spirits, to acquire new personalities or great powers.Fragrant sandalwood from the Nusa Tenggara is available in carvings, medicine, incense, cosmetics, prayer beads and useful items such as pens and fans. It is usually stored in a special glass cabinet in stores and a stroll past the cabinet will quickly acquaint you with the exotic fragrance of this special wood.Woods used in carving include ebony, teak, mahogany, ironwood, sandalwood and other lesser known indigenous woods. The price may often be related to the type of wood used, as harder woods are more difficult to carve. Since many are concerned by the cutting of tropical hard wood forests, many wood items are made from teak trees which are cultivated on plantations. Look for the labeling designated the item as utilizing plantation-grown teak.Stone CarvingsVolcanic rock are carved to create statues depicting characters from ancient Indonesian myths and epics. These are predominantly found in Yogyakarta and Bali where stone carving traditions date back over 900 years and were highly developed during the construction of major temples in these areas.Bangka TinPewter items are made with tin from the island of Bangka. Favorites with expats are the angels in varying sizes, candlesticks, picture frames, and Christmas tree ornaments. Engravings of Bangka tin items are often presented by various expat groups to their members in recognition of various achievements.Shops specializing in Bangka pewter items can be found in Jakarta on Jl. Paletahan. These shops offer significant discounts. Displays of Bangka tin items can also be found in the major arts and handicrafts centers in Jakarta and in other popular tourist destinations.PaintingsPainting as an art form was really developed in the 19th and 20th century and includes batik paintings, the highly stylized paintings of Bali which depict village and traditional life as well as modern oils and acrylics. Famous Indonesian painters such as Raden Saleh, command high prices on the international market and at auctions in Singapore and Jakarta.Musical InstrumentsAlong with the other arts forms that developed in great diversity across the archipelago, cultural diversity also lead to the development of different musical traditions, thus different instruments. Angklung from West Java, Gamelan from Yogyakarta or Bali, flutes and gongs from West Java are favorite collectibles of expats. Gamelan linksCalligraphyWhile non-Islamic art forms abound due to the rich Buddhist/Hindu traditions dating back for centuries, Islamic calligraphy has developed in various art forms as well. These include embroidery, wood carvings, ceramics, paintings, and the beautiful gold embroidered Tapis cloth of Lampung.WeaponsThe ancient Keris is a favorite of expats, as well as bone blow pipes from Kalimantan, swords and daggers. Bowsand arrows and spears from Irian Jaya are also popular.Batik copper stampsUsed in the cap production of batik, these copper stamps are collected by expats. Special designs can be made at the Cap Man in Jakarta where cap are worked into drawers and furniture as well as lazy susans, coasters or trivets.from: http://www.expat.or.id/info/art.html

Art

From Wikipedia, the free encyclopedia


The Café Terrace on the Place du Forum, Arles, at Night, Vincent van Gogh, September 1888.
Art refers to a diverse range of human activities and artifacts, and may be used to cover all or any of the arts, including music, literature and other forms. It is most often used to refer specifically to the visual arts, including media such as painting, sculpture, and printmaking. However it can also be applied to forms of art that stimulate the other senses, such as music, an auditory art. Aesthetics is the branch of philosophy which considers art.
Traditionally the term art was used to refer to any skill or mastery, a concept which altered during the Romantic period, when art came to be seen as "a special faculty of the human mind to be classified with religion and science". Generally art is a (product of) human activity, made with the intention of stimulating the human senses as well as the human mind; by transmitting emotions and/or ideas. Beyond this description, there is no general agreed-upon definition of art. Art is also able to illustrate abstract thought and its expressions can elicit previously hidden emotions in its audience.
The evaluation of art has become especially problematic since the 20th century. Richard Wollheim distinguishes three approaches: the Realist, whereby aesthetic quality is an absolute value independent of any human view; the Objectivist, whereby it is also an absolute value, but is dependent on general human experience; and the Relativist position, whereby it is not an absolute value, but depends on, and varies with, the human experience of different humans. An object may be characterized by the intentions, or lack thereof, of its creator, regardless of its apparent purpose. A cup, which ostensibly can be used as a container, may be considered art if intended solely as an ornament, while a painting may be deemed craft if mass-produced.
Visual art is defined as the arrangement of colors, forms, or other elements "in a manner that affects the sense of beauty, specifically the production of the beautiful in a graphic or plastic medium". The nature of art has been described by Wollheim as "one of the most elusive of the traditional problems of human culture". It has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another. Benedetto Croce and R.G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. Art as form has its roots in the philosophy of Immanuel Kant, and was developed in the early twentieth century by Roger Fry and Clive Bell. Art as mimesis or representation has deep roots in the philosophy of Aristotle.

Usage
The most common usage of the word "art," which rose to prominence after 1750, is understood to denote skill used to produce an aesthetic result. Britannica Online defines it as "the use of skill and imagination in the creation of aesthetic objects, environments, or experiences that can be shared with others."By any of these definitions of the word, artistic works have existed for almost as long as humankind: from early pre-historic art to contemporary art. Much has been written about the concept of "art". Where Adorno said in 1970 "It is now taken for granted that nothing which concerns art can be taken for granted any more[...]," The first and broadest sense of art is the one that has remained closest to the older Latin meaning, which roughly translates to "skill" or "craft," and also from an Indo-European root meaning "arrangement" or "to arrange". In this sense, art is whatever is described as having undergone a deliberate process of arrangement by an agent. A few examples where this meaning proves very broad include artifact, artificial, artifice, artillery, medical arts, and military arts. However, there are many other colloquial uses of the word, all with some relation to its etymology.
The second and more recent sense of the word art is as an abbreviation for creative art or fine art. Fine art means that a skill is being used to express the artist’s creativity, or to engage the audience’s aesthetic sensibilities, or to draw the audience towards consideration of the finer things. Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it will be considered Commercial art instead of art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically-, spiritually-, or philosophically-motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent.

Painting by Song Dynasty artist Ma Lin, c. 1250. 24,8 × 25,2 cm.
The ultimate derivation of fine in fine art comes from the philosophy of Aristotle, who proposed four causes or explanations of a thing. The final cause of a thing is the purpose for its existence, and the term fine art is derived from this notion. If the final cause of an artwork is simply the artwork itself, "art for art's sake", and not a means to another end, then that artwork could appropriately be called fine. The closely related concept of beauty is classically defined as "that which when seen, pleases". Pleasure is the final cause of beauty and thus is not a means to another end, but an end in itself.
Art can describe several things: a study of creative skill, a process of using the creative skill, a product of the creative skill, or the audience’s experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines (arts) that produce artworks (art as objects) that are compelled by a personal drive (art as activity) and echo or reflect a message, mood, or symbolism for the viewer to interpret (art as experience). Artworks can be defined by purposeful, creative interpretations of limitless concepts or ideas in order to communicate something to another person. Artworks can be explicitly made for this purpose or interpreted based on images or objects. Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. It is also an expression of an idea and it can take many different forms and serve many different purposes. Although the application of scientific theories to derive a new scientific theory involves skill and results in the "creation" of something new, this represents science only and is not categorized as art.

Theories

Fountain by Marcel Duchamp. 1917
In the nineteenth century, artists were primarily concerned with ideas of truth and beauty. The aesthetic theorist John Ruskin, who championed the raw naturalism of J. M. W. Turner, saw art's role as the communication by artifice of an essential truth that could only be found in nature. The arrival of Modernism in the early twentieth century lead to a radical break in the conception of the function of art. and then again in the late twentieth century with the advent of postmodernism. Clement Greenberg's 1960 article "Modernist Painting" defines Modern Art as "the use of characteristic methods of a discipline to criticize the discipline itself". Greenberg originally applied this idea to the Abstract Expressionist movement and used it as a way to understand and justify flat (non-illusionistic) abstract painting:
Realistic, naturalistic art had dissembled the medium, using art to conceal art; modernism used art to call attention to art. The limitations that constitute the medium of painting – the flat surface, the shape of the support, the properties of the pigment — were treated by the Old Masters as negative factors that could be acknowledged only implicitly or indirectly. Under Modernism these same limitations came to be regarded as positive factors, and were acknowledged openly. After Greenberg, several important art theorists emerged, such as Michael Fried, T. J. Clark, Rosalind Krauss, Linda Nochlin and Griselda Pollock among others. Though only originally intended as a way of understanding a specific set of artists, Greenberg's definition of Modern Art underlies most of the ideas of art within the various art movements of the 20th century and early 21st century. The art of Marcel Duchamp becomes clear when seen within this context; when submitting a urinal, titled fountain, to the Society of Independent Artists exhibit in 1917 he was critiquing the art exhibition using its own methods.
Pop artists like Andy Warhol became both noteworthy and influential through critiquing popular culture, as well as the art world, through the language of that popular culture. Certain radical artists of the 1980s, 1990s, and 2000s took those ideas further by expanding this technique of self-criticism beyond high art to all cultural image-making, including fashion images, comics, billboards and pornography.

Utility
One of the defining characteristics of fine art as opposed to applied art is the absence of any clear usefulness or utilitarian value. However, this requirement is sometimes criticized as being class prejudice against labor and utility. Opponents of the view that art cannot be useful, argue that all human activity has some utilitarian function, and the objects claimed to be "non-utilitarian" actually have the function of attempting to mystify and codify flawed social hierarchies. It is also sometimes argued that even seemingly non-useful art is not useless, but rather that its use is the effect it has on the psyche of the creator or viewer.
Art is also used by art therapists, psychotherapists and clinical psychologists as art therapy. Art can also be used as a tool of Personality Test. The end product is not the principal goal in this case, but rather a process of healing, through creative acts, is sought. The resultant piece of artwork may also offer insight into the troubles experienced by the subject and may suggest suitable approaches to be used in more conventional forms of psychiatric therapy.

Spray-paint graffiti on a wall in Rome.
Graffiti art and other types of street art are graphics and images that are spray-painted or stencilled on publicly viewable walls, buildings, buses, trains, and bridges, usually without permission. This type of art is part of various youth cultures, such as the US hip-hop culture. It is used to express political views and depict creative images.
In a social context, art can serve to boost the public's morale. Art is often utilized as a form of propaganda, and thus can be used to subtly influence popular conceptions or mood. In some cases, artworks are appropriated to be used in this manner, without the creator having initially intended the art to be used as propaganda. From an anthropological perspective, art is often a way of passing ideas and concepts on to later generations in a (somewhat) universal language. The interpretation of this language depends upon the observer’s perspective and context. So conversely the very subjectivity of art demonstrates its importance in facilitating the exchange and discussion of rival ideas, or to provide a social context in which disparate groups of people might congregate and mingle.

Classification disputes
Main article: Classificatory disputes about art

Image of a horse from the Lascaux caves.
It is common in the history of art for people to dispute whether a particular form or work, or particular piece of work counts as art or not. In fact for much of the past century the idea of art has been to simply challenge what art is. Philosophers of Art call these disputes “classificatory disputes about art.” For example, Ancient Greek philosophers debated about whether or not ethics should be considered the "art of living well". Classificatory disputes in the 20th century included: cubist and impressionist paintings, Duchamp’s Fountain, the movies, superlative imitations of banknotes, propaganda, and even a crucifix immersed in urine. Conceptual art often intentionally pushes the boundaries of what counts as art. New media such as Video games slowly become co-opted by artists and/or recognized as art forms in its own right, though these new classification shifts are not universally adopted and remain the subject of dispute. [17]
Philosopher David Novitz has argued that disagreement about the definition of art are rarely the heart of the problem. Rather, "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art" (Novitz, 1996). According to Novitz, classificatory disputes are more often disputes about our values and where we are trying to go with our society than they are about theory proper. For example, when the Daily Mail criticized Hirst's and Emin’s work by arguing "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled beds threaten to make barbarians of us all" they are not advancing a definition or theory about art, but questioning the value of Hirst’s and Emin’s work. In 1998, Arthur Danto, suggested a thought experiment showing that "the status of an artifact as work of art results from the ideas a culture applies to it, rather than its inherent physical or perceptible qualities. Cultural interpretation (an art theory of some kind) is therefore constitutive of an object’s arthood."

Controversial art
Theodore Gericault's "Raft of the Medusa" (1820), was a social commentary on a current event, unprecedented at the time. Edouard Manet's "Le Déjeuner sur l'Herbe" (1863), was considered scandalous not because of the nude woman, but because she is seated next to fully-dressed men. John Singer Sargent's "Madame Pierre Gautreau (Madam X)" (1884), caused a huge uproar over the reddish pink used to color the woman's ear lobe, considered far too suggestive and supposedly ruining the high-society model's reputation.
In the twentieth century, Pablo Picasso's Guernica (1937) used arresting cubist techniques and stark monochromatic oils, to depict the harrowing consequences of a contemporary bombing of a small, ancient Basque town. Leon Golub's Interrogation III (1981), depicts a female nude, hooded detainee strapped to a chair, her legs open to reveal her sexual organs, surrounded by two tormentors dressed in everyday clothing. Andres Serrano's Piss Christ (1989) is a photograph of a crucifix, sacred to the Christian religion and representing Christ's sacrifice and final suffering, submerged in a glass of the artist's own urine. The resulting uproar led to comments in the United States Senate about public funding of the arts.
In the twenty-first century, Eric Fischl created Tumbling Woman as a memorial to those who jumped or fell to their death in the attacks on the World Trade Center on September 11, 2001. Initially installed at Rockefeller Center in New York City, within a year the work was removed as too disturbing.

Art, class and value

Versailles: Louis Le Vau opened up the interior court to create the expansive entrance cour d'honneur, later copied all over Europe
Art has been perceived by some as belonging to some social classes and often excluding others. In this context, art is seen as an upper-class activity associated with wealth, the ability to purchase art, and the leisure required to pursue or enjoy it. For example, the palaces of Versailles or the Hermitage in St. Petersburg with their vast collections of art, amassed by the fabulously wealthy royalty of Europe exemplify this view. Collecting such art is the preserve of the rich, or of governments and institutions.
Fine and expensive goods have been popular markers of status in many cultures, and continue to be so today. There has been a cultural push in the other direction since at least 1793, when the Louvre, which had been a private palace of the Kings of France, was opened to the public as an art museum during the French Revolution. Most modern public museums and art education programs for children in schools can be traced back to this impulse to have art available to everyone. Museums in the United States tend to be gifts from the very rich to the masses (The Metropolitan Museum of Art in New York City, for example, was created by John Taylor Johnston, a railroad executive whose personal art collection seeded the museum.) But despite all this, at least one of the important functions of art in the 21st century remains as a marker of wealth and social status.

Performance by Joseph Beuys, 1978 : Everyone an artist — On the way to the libertarian form of the social organism.
There have been attempts by artists to create art that can not be bought by the wealthy as a status object. One of the prime original motivators of much of the art of the late 1960s and 1970s was to create art that could not be bought and sold. It is "necessary to present something more than mere objects" said the major post war German artist Joseph Beuys. This time period saw the rise of such things as performance art, video art, and conceptual art. The idea was that if the artwork was a performance that would leave nothing behind, or was simply an idea, it could not be bought and sold. "Democratic precepts revolving around the idea that a work of art is a commodity impelled the aesthetic innovation which germinated in the mid-1960s and was reaped throughout the 1970s. Artists broadly identified under the heading of Conceptual art... substituting performance and publishing activities for engagement with both the material and materialistic concerns of painted or sculptural form... [have] endeavored to undermine the art object qua object."
In the decades since, these ideas have been somewhat lost as the art market has learned to sell limited edition DVDs of video works, invitations to exclusive performance art pieces, and the objects left over from conceptual pieces. Many of these performances create works that are only understood by the elite who have been educated as to why an idea or video or piece of apparent garbage may be considered art. The marker of status becomes understanding the work instead of necessarily owning it, and the artwork remains an upper-class activity. "With the widespread use of DVD recording technology in the early 2000s, artists, and the gallery system that derives its profits from the sale of artworks, gained an important means of controlling the sale of video and computer artworks in limited editions to collectors."

Forms, genres, mediums, and styles
Main article: The arts
The creative arts are often divided into more specific categories, such as decorative arts, plastic arts, performing arts, or literature. So for example painting is a form of visual art, and poetry is a form of literature. An art form is a specific form for artistic expression to take; it is a more specific term than art, but less specific than genre. An artistic medium is the substance the artistic work is made out of. So for example, stone and bronze are both mediums that sculpture uses sometimes. Multiple forms can share a medium (poetry and music, both use sound), or one form can use multiple media.
A genre is a set of conventions and styles within an art form and media. For instance, well recognized genres in film are western, horror and romantic comedy. Genres in music include death metal and trip hop. Genres in painting include still life, and pastoral landscape. A particular work of art may bend or combine genres but each genre has a recognizable group of conventions, clichés and troupes. (One note: the word genre has a second older meaning within painting; genre painting was a phrase used in the 17th to 19th century to refer specifically to paintings of scenes of everyday life and can still be used in this way.)

Detail of Leonardo da Vinci's Mona Lisa, showing the painting technique of sfumato.
An artwork, artist’s, or movement's style is the distinctive method and form that art takes. Any loose brushy, dripped or poured abstract painting is called expressionistic (with a lower case "e" and the "ic" at the end). Often these styles are linked with a particular historical period, set of ideas, and particular artistic movement. So Jackson Pollock is called an Abstract Expressionist. Because a particular style has very specific cultural meanings it is important to be sensitive to differences in technique. Roy Lichtenstein's paintings are not pointillist, despite his uses of dots, because they are not aligned with the original proponents of Pointillism. Lichtenstein used Ben-Day dots: they are evenly-spaced and create flat areas of color. These types of dots were used to color comic strips and are intended to combine the "high" art of painting with the "low" art of comics - to comment on culture and its unreality. Pointillism employs dots that are spaced in a way to create variation in color and depth - it was an attempt to paint images that were closer to the way we really see color - an attempt to get closer to reality. They both use dots but the meaning is opposite.

The Great Wave off Kanagawa by Katsushika Hokusai (Japanese, 1760–1849), colored woodcut print.
These are all ways of beginning to define a work of art, to narrow it down. "Imagine you are an art critic whose mission is to compare the meanings you find in a wide range of individual artworks. How would you proceed with your task? One way to begin is to examine the materials each artist selected in making an object, image video, or event. The decision to cast a sculpture in bronze, for instance, inevitably effects its meaning; the work becomes something different than if it had been cast in gold or plastic or chocolate, even if everything else about the artwork remained the same. Next, you might examine how the materials in each artwork have become an arrangement of shapes, colors, textures, and lines. These, in turn, are organized into various patterns and compositional structures. In your interpretation, you would comment on how salient features of the form contribute to the overall meaning of the finished artwork. [But in the end] the meaning of most artworks... is not exhausted by a discussion of materials, techniques, and form. Most interpretations also include a discussion of the ideas and feelings the artwork engenders."
History
Main article: History of Art

Venus of Willendorf.
Art predates history; sculptures, cave paintings, rock paintings, and petroglyphs from the Upper Paleolithic starting roughly 40,000 years ago have been found, but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. The oldest art objects in the world: a series of tiny, drilled snail shells about 75,000yrs old, were discovered in a South African cave. The great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, or Arabia (ancient Yemen and Oman). Each of these centers of early civilization developed a unique and characteristic style in their art. Because of the size and duration these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. They have also provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty and anatomically correct proportions
In Byzantine and Gothic art of the Western Middle Ages, art focused on the expression of Biblical and not material truths, and emphasized methods which would show the higher unseen glory of a heavenly world, such as the use of gold in paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms.

The stylized signature of Sultan Mahmud II of the Ottoman Empire was written in Arabic calligraphy. It reads Mahmud Khan son of Abdulhamid is forever victorious.
The western Renaissance saw a return to valuation of the material world, and the place of humans in it, and this paradigm shift is reflected in art forms, which show the corporeality of the human body, and the three dimensional reality of landscape.

Landscape of pine valley, by Ming Dynasty artist Chen Hongshou.
In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, Islamic calligraphy, and architecture. Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance with religious painting borrowing many conventions from sculpture and tending to bright contrasting colors with emphasis on outlines. China saw many art forms flourish, jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and are traditionally named after the ruling dynasty. So, for example, Tang Dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming Dynasty paintings are busy, colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century.
The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake’s portrayal of Newton as a divine geometer, or David’s propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, symbolism, impressionism and fauvism among others.
By the 20th century these pictures were falling apart, shattered not only by new discoveries of relativity by Einstein and of unseen psychology by Freud, but also by unprecedented technological development accelerated by the implosion of civilisation in two world wars. The history of twentieth century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art, such as Pablo Picasso being influenced by African sculpture. Japanese woodblock prints (which had themselves been influenced by Western Renaissance draftsmanship) had an immense influence on Impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse. Similarly, the west has had huge impacts on Eastern art in 19th and 20th century, with originally western ideas like Communism and Post-Modernism exerting powerful influence on artistic styles.
Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Relativity was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with irony. Furthermore the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than regional cultures.

Characteristics
Art tends to facilitate intuitive rather than rational understanding, and is usually consciously created with this intention. Fine art intentionally serves no other purpose. As a result of this impetus, works of art are elusive, refractive to attempts at classification, because they can be appreciated in more than one way, and are often susceptible to many different interpretations. In the case of Gericault's Raft of the Medusa, special knowledge concerning the shipwreck that the painting depicts is not a prerequisite to appreciating it, but allows the appreciation of Gericault's political intentions in the piece. Even art that superficially depicts a mundane event or object, may invite reflection upon elevated themes.
Traditionally, the highest achievements of art demonstrate a high level of ability or fluency within a medium. This characteristic might be considered a point of contention, since many modern artists (most notably, conceptual artists) do not themselves create the works they conceive, or do not even create the work in a conventional, demonstrative sense. Art has a transformative capacity: confers particularly appealing or aesthetically satisfying structures or forms upon an original set of unrelated, passive constituents.

Skill and craft

Adam. Detail from Michelangelo's fresco in the Cappella Sistina (1511)
Art can connote a sense of trained ability or mastery of a medium. Art can also simply refer to the developed and efficient use of a language to convey meaning with immediacy and or depth. Art is an act of expressing our feelings, thoughts, and observations. There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes.
A common view is that the epithet “art”, particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability or an originality in stylistic approach such as in the plays of Shakespeare, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci, art, neither more nor less than his other endeavors, was a manifestation of skill. Rembrandt's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity. At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency, yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso, was completing a traditional academic training at which he excelled.
A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp's "Fountain" is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills. Tracey Emin's My Bed, or Damien Hirst's The Physical Impossibility of Death in the Mind of Someone Living follow this example and also manipulate the mass media. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts. The actual production in many conceptual and contemporary works of art is a matter of assembly of found objects. However there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands on works of art.

Value judgment

Aboriginal hollow log tombs. National Gallery, Canberra, Australia.
Somewhat in relation to the above, the word art is also used to apply judgments of value, as in such expressions like "that meal was a work of art" (the cook is an artist), or "the art of deception," (the highly attained level of skill of the deceiver is praised). It is this use of the word as a measure of high quality and high value that gives the term its flavor of subjectivity.
Making judgments of value requires a basis for criticism. At the simplest level, a way to determine whether the impact of the object on the senses meets the criteria to be considered art, is whether it is perceived to be attractive or repulsive. Though perception is always colored by experience, and is necessarily subjective, it is commonly taken that - that which is not aesthetically satisfying in some fashion cannot be art. However, "good" art is not always or even regularly aesthetically appealing to a majority of viewers. In other words, an artist's prime motivation need not be the pursuit of the aesthetic. Also, art often depicts terrible images made for social, moral, or thought-provoking reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3rd of May 1808, is a graphic depiction of a firing squad executing several pleading civilians. Yet at the same time, the horrific imagery demonstrates Goya's keen artistic ability in composition and execution and produces fitting social and political outrage. Thus, the debate continues as to what mode of aesthetic satisfaction, if any, is required to define 'art'.
The assumption of new values or the rebellion against accepted notions of what is aesthetically superior need not occur concurrently with a complete abandonment of the pursuit of that which is aesthetically appealing. Indeed, the reverse is often true, that in the revision of what is popularly conceived of as being aesthetically appealing, allows for a re-invigoration of aesthetic sensibility, and a new appreciation for the standards of art itself. Countless schools have proposed their own ways to define quality, yet they all seem to agree in at least one point: once their aesthetic choices are accepted, the value of the work of art is determined by its capacity to transcend the limits of its chosen medium in order to strike some universal chord by the rarity of the skill of the artist or in its accurate reflection in what is termed the zeitgeist.

Communication
Art is often intended to appeal and connect with human emotion. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Artists express something so that their audience is aroused to some extent, but they do not have to do so consciously. Art explores what is commonly termed as the human condition that is essentially what it is to be human. Effective art often brings about some new insight concerning the human condition either singly or en-mass, which is not necessarily always positive, or necessarily widens the boundaries of collective human ability. The degree of skill that the artist has, will affect their ability to trigger an emotional response and thereby provide new insights, the ability to manipulate them at will shows exemplary skill and determination.